The Unreality of “Non-Racist” Race Realism

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Lately I’ve been hearing a lot of talk about “anti-racist” or “non-racist” race realism in certain circles. Basically all it strikes me as is some kind of bizarre euphemistic rationalization for someone who says and believes racist things but wants to insist they are against racism, perhaps by implying that they aren’t going to act upon their thought criminalistic beliefs or take their beliefs to their logical conclusion and advocate for racially based policies or engage in any kind of racial activism.

This kind of approach doesn’t make much sense to me.

The minute you start talking about there being racial IQ differences or pointing out differences in group behavior tendencies among different racial groups, you’ve already crossed the Rubicon into racism. When you start talking about how blacks are loud and hoot and holler in movie theaters, that *is* a racist stereotype and a racist observation, (especially if you believe there is any biological basis for these behavioral differences, but even if you do not.) Racism is a belief or set of them, which can be held even if you take no action.

So what you are really trying to say is that while you are racist on some level and hold racist viewpoints and believe some racial stereotypes are accurate, that you would not want to discriminate against anyone based on these thoughts you hold. That doesn’t mean you’re not racist, it just means you’re against discrimination. Though even this seems hard to swallow. If you believe things about a certain group, why would you refuse to apply the knowledge you’ve accumulated or the beliefs you hold to your everyday life? That just seems remarkably inefficient and counter intuitive. The answer is of course you apply this knowledge in your life. If you know a particular neighborhood is predominantly black, do you just decide to go for a stroll through it in the middle of the night without any hesitation, just as you would in a predominantly Asian or white neighborhood of an equal socioeconomic status? My guess is that you would not, or that at the very least you would consider them each on a different basis. Tailoring your activity in an area based on the racial demographics (not exclusively but among other variables,) is a form of practicing racial discrimination. It is a mild form to be sure, but it is racism. You can even attempt to claim that it isn’t discrimination because there is no “victim,” and that you are not directly discriminating against anyone, yet if there is a store or a business in an area that is not being frequented because the racial demographics in that neighborhood makes people hesitant to conduct their shopping there, then that business is losing potential customers on the basis of racial discrimination (whether justifiably or not.)

So you can make the claim that you want to use these racially based observations and beliefs positively to help these other groups or in some way utilize this knowledge to help us all live together peacefully, but in order to apply this information to society in some useful way, that would entail a racially based policy or action of some kind to put this knowledge to practice. It’s still a racialist action that is taking place. Also the very notion that other groups should adopt the values and cultural norms of European western civilization, and that you can “help” them, is itself a kind of implicit white supremacy. It’s the “White Man’s Burden,” busybody imperialism as opposed to the quiet separatist who would rather just be left alone and isn’t concerned one way or the other with how others wish to live, so long as they do it far away.

Furthermore, identifying as a “non-racist” race realist won’t win you any points or shield you from being branded a racist by 95% of people. It’s a distinction without a meaningful difference.

Imagine your boss calls you into the office one day…

“Excuse me Charlie, we’ve had a complaint that you wrote an internet article back in 2010 that says blacks have a tendency to behave rudely in restaurants…”

“Oh don’t worry about that, sir. You see I’m not racist. I’m against racism. I’m just a race realist.”

“Well whatever, I’m afraid we’re going to have to let you go. Our company cannot tolerate white supremacists. We value diversity here at Globocorp. Security will escort you out of the building.”

Of course, none of this means that if you’re “racist” you by default must embrace white nationalism, separatism, segregation, gentrification or any other proposed “solution.” It just means you’re a racist. There are many different ideological directions one can go once they reach that realization. Racial awareness isn’t a one way street toward white nationalism, (though that’s certainly not an illogical direction to go in for many people.) Nor does this mean that you have to hate every non-white person. To the contrary, being racist allows you to be friends with someone from another race and deal with them from a mutual position of honesty and acceptance if you’re both up for it. The worst people are the ones who claim to be against racism and advocate for mass immigration from places like Somalia, but then move to Portland or send their kids to majority white private schools in Vermont. They’re like the Christians who constantly harp about degeneracy while they’re hypocritically engaging in all kinds of pervy shit in their own lives.
Why is hate considered intrinsically bad anyway? Hate can be good and useful, which is why it is something we’ve evolved to be biologically capable of emoting. Love is overrated. You don’t have to hate, but so what if you do? Hate can get you out of some nasty situations in life, one way or another.

Most people are subconsciously racist to one degree or another and are not aware of it, but they act upon these beliefs constantly. The (((media))) of course loves to point this out, but pushes the narrative that you are supposed to feel guilty about noticing behavioral patterns and using your brain efficiently in learned risk/reward assessment. They want you to repent by bending over and masochistically giving away western civilization to hostile people from the third world, and they pretend this is somehow good for everyone or that it is simply white people’s turn to suffer and be enslaved. Fortunately though, many whites read those propaganda articles about “examining their whiteness” and don’t find the ethnomasochism offer all that tempting. Instead, a growing number of them opt to simply embrace their whiteness and go with their survival instincts.

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