I indulge in a brief retrospective of the classic early 90s tv show, Quantum Leap.
“That’s cool, but he has no chance,” was my initial reaction when a friend of mine sent me a link to a story about a candidate who was running for president on a platform of “universal basic income.” Admittedly, I had never heard of Andrew Yang until just a couple of weeks ago and had pretty much already made up my mind to support Tulsi Gabbard in 2020 (though with Bernie now entering the race, her chances have been greatly diminished.) I must say that I feel a tad guilty for dismissing Yang out of hand, since even a brief glimpse of his campaign reveals Yang to be the smartest, most impressive and dare I say, the most serious candidate in this race.
While the other candidates spout vague, meaningless buzzword driven platitudes about “hate,” “privilege” “Russia” and engage in unproductive political theatrics, Yang offers up detailed policy proposals which actually address the most pressing issues of our time. Andrew Yang’s optimistic and solutions oriented approach provides a stark contrast with the rest of the candidates, whose political identities have largely been reduced to perpetual outrage at everything Trump says and does (even in the cases where Trump has embraced traditionally democratic positions, such as peace with North Korea, fair trade etc.)
Yang wisely has chosen to bypass the culture wars almost entirely and instead is focused on crafting complex solutions to actual problems. Rather than pandering to various “marginalized” identity groups, he looks at the bigger picture and remains committed to ideas which can improve the lives of everyone. The other candidates pay only superficial lip service to the issues we face, to the extent they have even thought about them at all. Yang has delved into the nitty-gritty of policy. I’m not even just talking about his “Universal Basic Income” proposal. Just take a gander at the treasure trove of policies presented on his website. This guy has thought of everything. He actually has a real plan. If even 1/3 of Yang’s ideas were implemented, the USA would be a vastly improved country. No other candidate has given any serious thought to the everyday issues that matter to Americans. Just the fact that Yang is promising to ban robocalls would be reason enough to vote for him. Yang’s American Mall Act would help to revitalize, repurpose and preserve many of these culturally important structures.
I like Yang because he combines social liberalism with forward-thinking, transhumanist friendly ideas and bold economic policies, all without succumbing to seemingly obligatory, anti-white racial grievance politics. While the rest of the candidates fall over each other to signal their open hostility toward white people (or some similarly maligned bogeyman) Yang emerges as a genuinely positive force, armed with concrete proposals and determined to make life better for everyone.
Conventional wisdom states that relatively unknown candidates run for office with the aim of getting publicity for their ideas, to draw attention to certain issues and get people talking about them. We live in unconventional times though, when obscure candidates can be memed into political juggernauts overnight. Alexandria Ocasio-Cortez, Beto O’Rourke and even David Hogg were complete “nobodies” a year or two ago and now find their influence inflated beyond that of household name politicians who’ve been in office for decades. It may seem like a long shot, but Yang can win. His upbeat, affable persona and substantive campaign have the potential to transcend traditional ideological divides and win over vast swaths of the American public. If even the most disillusioned among us can manage to muster up sufficient enthusiasm for Yang’s candidacy, then imagine what people who actually do things could do for him. Andrew Yang for president, for the win.
Robert Stark and Matthew Pegas talk with David Cole about the history, culture, and aesthetics of LA ‘s Malls. David Cole writes for Takimag and is the author of Republican Party Animal.
Show is available here
David and Robert’s background growing up on the Westside of LA
The Open Air Century City Shopping Center, the original 60’s retro futuristic aesthetics, and the film Conquest of the Planet of the Apes
The recent $1-billion makeover of the Mall and plans to make Century City more urban and pedestrian friendly
The “Westfield Aesthetic”
The old underground 70’s retro futuristic ABC Entertainment Center
The first major indoor mall Fox Hills in Culver City
The Westside Pavilion, Jon Jerde’s 80’s Post Modernist aesthetics (original featured in Tom Petty’s Free Fallin’), and plans to turn it into office space
The 80’s Rodeo Collection, an archeo-futuristic urban oasis model for self-contained cities, and the film Body Double
The Beverly Center, the amusement park “Kiddyland” before the mall , the original 80’s aesthetics with futuristic external escalators, and later renovations
The lack of interest in preserving 80’s architecture
Young people’s interest in 80’s aesthetics and the magical dream like memories from early childhood (Hypnagogia)
The 70’s retro high-rise Mr. C Hotel(formerly the Renaissance) near Beverly Hills
The Third Street Promenade, the first major outdoor mall
The rise of outdoor malls such as Rick Caruso’s The Grove and Americana at Brand and how those are now becoming dated
Future trends, the under construction high-rise shopping complex, the Oceanwide Plaza in Downtown LA
The Jon Jerde designed neon lit Universal CityWalk
David’s joke about the City Walk’s old Rain Forest Cafe and the Museum of Tolerance’s Tunnel of Hate
Westwood Village as the center of Westside nightlife and it’s decline in the late 80’s
Obsession with provisioning and protecting children is a trend in the norms of WEIRD societies. In a certain type of person this often leads to an array of strange, inconsistent beliefs. Some complain non-stop about the adult abdication of grown-up responsibilities and simultaneously claim that a 16-year-old engaged in active sexual pursuit of an adult is by definition a victim of child molestation. Others bleat on about the dangers of what they call helicopter parenting while asserting that a mother’s decision to leave her child in a daycare for 8 hours of the 24 in a day is tantamount to a form of child abuse. One may see the concrescence of these stupidities in a recent New York Times article about the harassment of so-called neglectful mothers by public busybodies.
Kidnapping and child molestation are and always have been rare, so this obsession is new albeit no one knows when it began exactly. Likewise, genetics has long since set the record straight on the relevance of parenting to adult behaviour: it barely leaves a dent except in cases of extreme abuse or neglect. Dote on your children or not; they are who they are. Thus, the discourse on how to treat children ought not to focus on how it affects them, but rather what we know to be pragmatic and efficient for both parents and children.
Bryan Caplan argues that education is primarily about job-market signalling, hence the phenomenon of credential inflation and repeated efforts to pour more money into teaching even though it is well known to have weak long-term effects. This means that almost no one remembers much of what they are allegedly learning, and what they do remember is of little use to them in their work lives. Formal education is in actual fact useless to anyone but the mid-witted. Geniuses tend to be self-taught and already know a thousand times more than their classmates by the time they get to school, meanwhile the borderline intellectual functioning struggle through it all and come out at the end with very little signalling currency (i.e. grades).
Formal education before the age of 10 need not exist. It is glorified babysitting. I do not recall learning anything substantive in school for that period of my life, and I know no one who reports otherwise. Child care need not even exist unless the child is very young. Why not just let the kids run free? If this sounds alien and horrifying to you, please note that there are already places on this planet where children as young as 7 may perform most of the functions of daily life with no adult supervision and commute around gigantic megalopolises either alone or in troupes with other children. It requires an intelligent, high-social-capital society where crime is freakishly rare, which can be facilitated by homogeneity, embryonic selection for IQ (since IQ is linked to all things good), and deliciously brutal punishments for the disruption of public order and safety.
Another reason for the alleged necessity of early education is that a child must be socialised, which is to say interact with other children, and this speaks to the age-segregation trend of the First World. It hits high-IQ children the hardest: “He needs to learn to be with people his own age!” No one ever asks why, because no one actually knows why. Children who are adept at talking to adults are probably doing so out of frustration or boredom with other children, especially if they are bright, and it is not as if this “skill” is something they will carry with them for long – once they become adults, they (especially males) will be forbidden from socialising with children lest they be accused of child molestation.
In the days before institutional education was widespread, children socialised with other children, and adults, in their locale with no school, state, or bureaucracy sticking its nose in. Given the aforesaid prerequisites of high social capital, this is achievable to an even greater degree today. Smartphone addiction in children ought to be encouraged; it is the way of the True Aristocrat. Especially, encourage them to use it to get in touch with other children near them, on the same street or what have you, and then get on with their fun and games – no adult oversight needed. A nursery or daycare where I am from is often no more than a repurposed house in a residential area, much less fun than the setup I have described. This will make for less miserable childhoods and fewer put-upon and harassed parents, which, I think we should all agree, are good things.
We discuss “fast food fascism” (a term coined by Pilleater,) and how people’s spiritual connection with corporate icons will lay the foundation for a new era of neo-paganism. We also talk about the AltRight and its identification with brands and how people have come to associate their beliefs with heroic corporate symbols. Mythologized fictional characters from video games and commercials have replaced Perseus and Jason and the Argonauts.
Hosted by Angry Shark, this episode of The Lost Eurasians also features Al Stankard, Pilleater and myself as guests. The broadcast runs for about 2 hours.