The Push to Normalize Polonophilia




Above are two evocative images: one of Akihabara, Tokyo, and the other of what seems to be the object of onanistic fantasising by nationalists civic and ethnic within the Anglosphere – in fact, beyond the word nationalist, it seems the only thing on which the two factions agree. The thought of the Japanese may conjure all sorts of verbal associations depending on whose story about them you have imbibed. Opinions differ on whether they are based or degenerate, whatever either of those terms is taken to mean. If you are of the #trad persuasion, you may even choose to spend a while in one of their cities and come back with a marvellous tale of woe about seeing nonagenarians waiting to die and fawning over other people’s children because they have none themselves – which you know to be true through your telepathic powers of intuition. However, something about Based Poles (this time I shall resist the bad habit of appending a trademark symbol) mysteriously curbs that telepathy, and the unanimity of opinion surrounding them and other countries of the former Eastern Bloc has little precendent in Reactosphere circles. Why, though?

I have seen the phrase “anima projection”, borrowed from Jung’s schema of unconscious archetypes, to refer to the situation in which a man becomes smitten with a woman as he projects his every fabulistic notion of what a woman should be onto her – falsely. Although not exactly scientific, I cannot help thinking of this when I see everyone from anarcho-capitalists to Ted Cruz clones to MAGA fetishists to WAs (white advocates) heaping praise upon these eastern European countries, especially Poland. Therein lies my gripe; not, of course, with the typical (I dare say normie) eastern European person.

What connecting tissue binds these ideological groups? Well, most of them are white Americans, and most call themselves traditionalists. But to be a traditionalist, apparently, is not the same thing as subscribing to a tradition. Few of these people are pagans or Christians; they are atheists who like paganism or Christianity. Indeed, some of them like paganism and Christianity, and if that does not scream “Raging Larper” to you, nothing will. What they share could more accurately be called social conservatism of various shades, which is really a personality trait for Anglospherians more than a belief system.

Poland and its neighbours are probably not what you think they are. Their women are not popping out ninety kids apiece. Their birth rate as of 2015 was lower than Japan’s, and on UN projections of population decline between 2017 and 2050, Japan came in 11th. The top ten, including Poland, were all in eastern Europe. Japan, incidentally, has a single metropolitan area (the Greater Tokyo Area) whose population is quite close to that of the entire Polish nation, and yet Japan is referred to as the ageing nation.

As explored in an earlier blogpost, the reason organised religion is just about dead in my country, and across the First World, is that its psychological foundation, mortality salience, has ebbed away. It is not the fault of the Jews, neo-Marxism, or elaborate cultural conditioning. Poland could be just a few decades behind Britain and the US in this regard, unless there is some unknown variable. With the rural US, another possible exception to the rule, the variable seems to be some mixture of bucolic communitarianism and, interestingly, patriotic feeling. There is already evidence suggesting that ethnocentrism and religiosity are neurologically linked. This may be why the iconography of Jesus in the US so often goes hand in hand with waving the ‘Murican flag. It does not seem crazy to postulate that something similar is happening with Poles, given that the land they call home is among the most historically blighted in the world. When you see the religious imagery present at Polish nationalist rallies, this should become obvious.

How religious are they, anyway? 87.5% identify as Roman Catholics. Of those, 36.7% actually attend church. That gives us 32.1% of the country’s people who attend church regularly. That puts me in mind of the curious datum which showed that 45% of self-identified UK Christians say they do not believe in God, although it is not quite the same thing of course. It it also likely to vary by region, as in the American case, with even fewer true religious adherents in large metropoleis. Latvia, the Czech Republic, and especially Estonia are all deeply irreligious, so the legacy of communism and reaction thereto do not account for Poland’s religiosity either. The Vatican does have a great influence over Poland’s governent – that most legendary of Jesusian organisations through whom God imparts his wisdom about the sanctity of migrant life, for the Lord’s only constancy is fickleness.

It ought to go without saying the last “problem” on Earth WAs should care about is the nonexistent ethnic struggle between the Germans and the Poles, or between the ghosts of the dead regimes that once ruled them. Yet, so many people are rushing to defend this, “Because national pride.” Some, mostly Americans, use this to outright dodge WA matters. Eastern Europe is homogeneous, and lo and behold, suddenly this is a cultural and religous question, not a racial one. But when these countries’ leaders say they want to protect their Christian heritage from refugee inflow, do they really mean to say that if their current citizens all deconverted tomorrow they would happily replace them with African Catholics?

I do not think a civic identity that is only implicitly white is in itself bad. This is arguably the way many Europeans thought of themselves prior to the mid-20th century. This is where I think people get the wrong idea about Steve Sailer’s citizenism, a position for which I have some respect. It is perhaps the case that whites today will simply never gravitate to an explicitly racialist message and prefer thinking about abstract philosophies. But almost all of those abstract philosophies, from libertarianism to ecological activism, are the province of whites anyway, and once whites secure territories somewhere, we could enact ethnic migration quotas of the sort that existed in the US pre-1965 but with a rationale geared towards the belief systems of the community and an emphasis on ensuring the citizens’ welfare. Japanese ancestry is not needed to become a Japanese citizen, but >95% of Japanese residents are the same group who were there a century ago. I see no problem with this model. Call it “implicitly white white nationalism”, if you like (citizenism also works). White advocacy may not always be necessary, although combating anti-white rhetoric probably will. But ethnic nationalism of the classical variety is little more than a distraction at the present time, particularly when it is a vicarious ethnic nationalism viewed through the eyes of conservative Euro-Americans.

I have observed a tendency to equate any pan-Europeanism with the European Union, but this does not stand up to scrutiny unless you would also compare the original stock of the United States, Australia, and New Zealand to the EU, or unless you would object to the Polish diaspora population, which is among the largest on Earth.

Criticism of ethnic nationalism does not imply the dissolution of all borders or population unitarianism (i.e. the melding of all ethnicities into one). The EU has not managed that yet, and I doubt it will. But it is simply not reasonable to expect people to adhere to ethnic identities as doggedly as they did in previous centuries. The way forward is through intentional communities, and there are more than enough differences among people in WA circles to become their own ethnic or quasi-ethnic identities. Whether any kind of singular consciousness shared across all these groups is possible remains to be seen, although increasingly I suspect not. The internet gives us something of a blueprint for this – being a kind of “ideostate” if not an ethnostate, which connects groups who have little in common with each other beyond their affirmation of Europeans’ right to continue existing. How that will translate into life is an abiding, and exhausting, mystery.


The Bearer of “Trad” News

One of my least favorite memes/concepts employed by the alt-right is “trad” – short for “traditional” – primarily because the concept bears so little relationship or relevance to the world that we currently live in.

If you live in a technologically modern country, your way of life is overwhelmingly likely to not even remotely resemble anything that can accurately be described as “traditional”. For a way of life to be traditional, it must must follow in the footsteps of prior generations. The Amish, for example, are one of the very few subcultures within North America, who live in a truly traditional manner. They practice a low-tech agrarian mode of subsistence, in which new technologies are only adopted very selectively and only following great deliberation. Due to the exceedingly slow pace of technological change in Amish communities, sons still lead very similar lives as their fathers and grandfathers. They have the same profession (typically a farmer or artisan), practice the same religion, and participate in similar social arrangements and events. This cannot be said by over 99% of the North American or European population. If you are reading this, your way of life is likely radically different from that of your parents, whose lives were equally different from that of their parents. This can be said, at minimum, about every generation born since the earliest periods of industrialization – and possibly before that, as agrarian societies weren’t nearly as stagnant as commonly conceived of.


Present societies are “intergenerationally multicultural”, in that every generation practices a different culture than the prior one. Conditions differ sufficiently between generations that each generation adapts differently to their respective circumstances. Of course, generations don’t regard each other as completely alien and unintelligible, as common practices and frames of reference do link them together. However, even shared practices differ in both subtle and dramatic ways. In North America, boomers, Gen-Xers, Millennials, and Gen-Zers all speak English, but they don’t exactly speak it identically. Accents differ and new slang is introduced with every generation, the latest of which tends to be inspired by memes originating on Internet discussion forums. All living generations use automobiles, but younger generations are more likely to forego car ownership and rely upon Lyft, Uber and various carsharing services. All generations consume media entertainment while looking at a screen. However, older generations are more likely to watch cable and network television, whereas the youngest generations play video games and watch five minute YouTube clips. Boomers still advise Millennial men to pursue women using courtship rituals that worked in the 1950s, but would likely get one branded an obsessive creepy stalker today. Millennials who happen to be employed often work in job categories that didn’t exist 50 years ago. Popular musical styles vary dramatically between generations – to the point where prior generations regard new music as unlistenable. Sexual mores have both loosened and tightened in different respects. There are far fewer settings where pursuit of sex or romance is considered appropriate – For example, the days of a lawyer or detective romantically pursuing and marrying his secretary seem to be over. However, due to the ubiquitous availability of Internet porn, even the most sexually conservative Millennials know the meanings of terms like “bukaake” and “double penetration”. The once predominant ideology of the U.S., namely American exceptionalism – has been dethroned within the course of my lifetime by progressivism, and yet older generations are oblivious to this transition. Right-wing Millennials are more likely to join the alt-right – a movement that’s arguably both post-American and globalist, despite calling itself “nationalist” – than to embrace the “respectable conservatism” of William F Buckley and the National Review.

In the above paragraph, I’m not conveying any information that the reader doesn’t already know, but my point is that those who deem themselves “trad” are not exempt from the aforementioned generational shifts. If you shitpost memes about “thots” and “Chads” on Twitter and 4chan, listen to synthwave or neofolk on YouTube, or participate in a Skype group with other “trad”-minded folk, there’s nothing about your way of life that even approximates anything traditional. No generation prior to yours has spent its free time in this manner. If you attempted to explain memeposting to your grandfather, it would strike him as every bit as alien as the culture of a Muslim, if not more so. Your daily activities are as much a manifestation of modernism as that of green-haired intersectional feminists who think broadcasting their politics on Tinder is a good way to attract a man. Furthermore, if you ever end up having children (like a good “trad” should), they are unlikely to mimic your idiosyncratic customs, as they will grow up under a different set of conditions and will regard your practices as irrelevant to their “lived experience”.

I’ve observed attempts at reconstructing lost traditions, most notably Asatru – or Germanic paganism. Given that most of our European ancestors converted to Christianity at various points during the Middle Ages, depending upon location, the practice of paganism amounts to a form of historical reenactment (e.g., LARPing), based upon mythological texts written after the Norse conversion to Christianity, incomplete historical accounts and archeological digs. A religious practice is not exactly “traditional” when neither your father, grandfather nor great-grandfather had any familiarity with it, much less if you have to rely upon a potentially faulty interpretation of scattered historical remnants to reconstruct it. Also, the children of those who practice Asatru are more likely to regard Asatru as a weird eccentricity of their right-wing hippie parents than to embrace it themselves, meaning it won’t likely transfer between generations.

Others on the right have attempted to adopt traditions that have persisted unbroken in other cultures, most notably Eastern Orthodox Christianity. Unlike Asatru, the practice of Orthodoxy has been practiced in an unbroken lineage since the formation of the church. However, it also doesn’t strike me as particularly “traditional” for Anglo-Germanic descended white Americans to convert to a religion historically practiced by Slavs and Middle Easterners, particularly when so few of their white American coethnics living in the same community are likely to follow suit. As with the children of parents who practice Asatru, the children of Orthodox Christian converts are just as likely to become atheists or Buddhists as they are to embrace what they see as their kooky right-wing Dad’s LARPy religion. In the meantime, numerous Orthodox Slavs, Armenians and Lebanese remain “Orthodox” in name, while adopting the same modern lifestyles as any secular liberal in response to the incentives generated by the modern world.

One other possible option is to invent something completely new and turn it into a tradition. However, I see this as unlikely, given the rapid pace of technological and economic change during the era in which we live. A traditional way of life is dependent upon a “steady state economy”, in which available technology and economic demands don’t vary significantly between generations. Within an agrarian, pastoral or hunter-gatherer setting, traditions serve as useful intergenerational knowledge, freeing up each generation from having to repeat the discoveries and mistakes of their predecessors. Under such circumstances, traditions conducive to survival and reproduction tend to persist and proliferate, while those that don’t tend to be discorded – or kill off or reduce the numbers of those who practice them. In an industrial or post-industrial economy, all traditions end up discarded, as the practices useful to one generation don’t necessarily impart practices useful to the next. The demands required to make a living, find friends and attract a mate can change so rapidly that any given set of customs can be rendered obsolete within a decade. It is certainly possible that industrial society could collapse even in our lifetimes, but those born during this period will adopt a very different culture than ours. Furthermore, we will most certainly die before the world once again reaches a steady state economy that persists between generations.

If we actually were able to experience a traditional way of life in a small community under a steady state economy, what makes us so certain that we’d actually like it? We are not psychologically adapted to such an environment. Regardless of how “traditional” or “right-wing” one might think of themself as, each of us grew up in an atmosphere of material comfort, overstimulation and hedonism, and I haven’t witnessed a single person completely sever their addiction to it. We like comfort and convenience, digital entertainment, easy access to sex, urban anonymity, plentiful mood-altering substances, the ability to video chat with friends from other continents, vacations to remote locales, Lyft rides home when drunk, etc. Hedonism by itself is of course insufficient to make us feel satisfied, and when taken to excess, it can lead to self-destruction. Many people do find themselves uninspired and depressed by the softness of the modern world, but they generally respond not by abandoning it entirely, but by adopting surrogate challenges or mini-struggles to counter-balance it. They will take up rock climbing, crossfit, boxing, mountain biking, hiking, bushcrafting, etc, which allows them to experience a psychological state approximating pre-modern struggle for a brief period of time, before returning to their modern apartment – with packages just delivered from Amazon Prime waiting in a locker in the lobby (accessible by code delivered via text to their smartphone).

My intention is not to impart the message, “Change is inevitable, therefore it’s good, therefore embrace all of it in its entirety”. However, I don’t think we have any choice but to recognize that our identity is inescapably modern. Traditions don’t have much to offer us, hence why they long ceased to propagate themselves. Our way of life is new and bears little resemblance to those who preceded us. However, we must recognize that not every behavior that the modern world permits or encourages is to our advantage. It’s in our interest to engage with the modern world selectively, and we can only inform our decisions by observing the fallout of other peoples’ and our own bad decisions. While it would be more efficient to inherit the practices and customs of our predecessors, this is not an option in a world characterized by accelerated economic and technological change. Each generation must perpetually reinvent their culture, retaining only the practices of prior generations that prove themselves beneficial, while discarding the remainder and replacing them with something new. Our best option is to adopt an orientation of selective futurism, while purging the word “traditional” from our vocabulary. It doesn’t exist and will never exist in our lifetime.

Decay blogs at

Skirting the Issue With Tara McCarthy

For a long time, this site sported the tagline, “The Left Wing of the AltRight.” Not many people have noticed that several months ago,(around the time I wrote this article) I changed it to “The Left of the AltRight,” which signified a location change from the outer left ideological sphere of the AltRight, to the actual outside of it. This wasn’t due to any particular change of beliefs on my behalf, but rather the AltRight’s endless purges and the shrinking of the ideological sphere itself to a point where some of us suddenly found ourselves no longer within it. It has been reduced to mostly a club for a small group of relatively insufferable people who waste most of their time trashing and alienating their few public advocates.

It’s essentially become a bunch of snake handlers raving about sodomites and porn and women and “degeneracy.” Yeah if I wanted all that I’d just go downtown Friday night and listen to those annoying weirdos with megaphones that yell stuff all night and hand out those cheesy fake “million dollar bill” bible pamphlets. Imagine having those obnoxious busybodies as your neighbors, monitoring your interactions and peering in your window late at night. The “movement” as it is, is filled with such socially insufferable people who an ardent pro-white individual might even conclude that diversity and multiculturalism aren’t all that bad comparatively. It’s a group with strategy that seems limited to street fighting fantasies, reading old books and Little House on the Prairie LARPing.

This brings us to the case of Tara McCarthy, who (quite reasonably) is beginning to wonder whether it is worthwhile to publicly advocate for people who show nothing but disdain for her:

Here’s my unsolicited advice: Don’t bother, Tara. It’s not worth it. You’ll never appease these kinds of people and the only way forward is to become part of something that they would never want to be included in. The best way to get away from people you don’t want to be around is to set up shop somewhere they would never want to go. If you market your content to radical traditionalists and uptight sexual puritans that want “white sharia” (or a slightly milder version) and guys that don’t believe women should be involved in politics or speak in public without a male chaperone, then ultimately you can expect to clash with your audience as they inevitably begin to scrutinize you according to those same standards.

Better yet, just ditch “traditionalism” and avoid the confusion altogether. Then those annoying people can fight among themselves forever about what’s “trad,” and you can focus on creatively adapting to the future. Those traditions which you find aesthetically appealing or practically useful in a technologically advanced society can be retained, and those which are incompatible or no longer offer a significant adaptive advantage can be discarded.

The Golden One recent made a video coming to Tara’s defense, which she quickly touted on Twitter as validation. This was somewhat amusing though, because The Golden One’s rationale for supporting her is that he sees women like her essentially as “useful idiots” (though he does not use those words) toward dismantling the left’s narrative that the AltRight is nothing but bitter incel losers. He doesn’t truly *believe* women should be allowed or trusted to be involved in politics on any genuine level. He just sees it as temporarily useful for optics purposes. Once the march through the institutions has been completed, the law will be laid down and all women will be forced to remain barefoot and pregnant, and only their husbands will be allowed to do the talking.

Ramzpaul provided a much better and more authentic defense of women in the AltRight. He also indirectly addresses an issue that I find common in the AltRight, which is the frequent inadvertent signaling of their own lack of self-control. They seem incapable of mastering simple skills like multitasking and time management. According to them, you’re either a guy who sits home and jacks off to porn all day, or a married family man with six children. Does it not occur to them that most people are perfectly capable of being married, having children, working a full-time job and jacking off every few days? They take the same tact with just about everything. There’s nothing preventing a woman from working, taking care of her children and making youtube videos about politics or any other subject. Millions of women can and do manage their time just fine in this way.

A friend of mine and fellow blogger recently made a similar observation:

“I get the impression that a lot of trads have extremely addictive personalities, such that they’re incapable of moderation. ‘If you open up the door for just a little bit of muh degeneracy, how do you prevent yourself from sliding into a meth-fueled gay orgy?’ Gosh, I dunno, somehow I manage to avoid it. Using intelligence to determine that too much of behavior X might cause one problems in the long run is apparently out of the question for them. You have to have some sort of blanket prohibition passed down from on high.”

Anyway good luck with the AltRight, Tara. I think I’m about finished with trying to influence it though, so I shouldn’t comment on it much more, else I’m liable to end up some kind of permanent concern troll. I prefer to just quietly leave and do my own thing. I recognize that ship has sailed for good. AltRight is a basically Westboro Baptist and Return of Kings hybrid ideology now. You can be pro-white without being in the AltRight and having to entertain their pet add-on issues or be constantly weighed down by all their psychological baggage. There are a lot of creative paths toward securing a future, and there are allies to be found in unlikely places.